| by B. L. Cocherell (Nevada) |
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| The Day of Atonement is the fifth annual festival, and is probably one of the most complex, mysterious, and misunderstood of the festivals celebrated in ancient Israel. However, God has preserved the knowledge and understanding of his plan of salvation in all of the annual Festivals which he revealed to the Israelites after he brought them out of Egypt. In order to fully understand the meaning of the fifth festival, it is important to begin by understanding that Israel’s physical deliverance from Egypt was prophetic of being freed from the bondage of sin and its death penalty through the atoning blood of Christ’s sacrifice. Delivered for a Purpose The Creator God brought the Israelites out of Egypt because he had a job for them to do and a purpose for their existence as a nation. In order to help ensure their success in what he had planned for them, he needed to dwell among them and guide them. In order to dwell among them, he had to protect them from the power of his spirit-presence. God Dwells with Israel The dwelling of God with his people was one of the major reasons for the celebration of the Day of Atonement. In his instructions to Moses, God said that the Israelites should build a sanctuary for him because he was going to dwell among them: “And let them make me a sanctuary; that I may dwell among them” (Ex.25:8 KJV). See also Deut.23:10-14. Because God was going to dwell among the Israelites, there were certain things he required them to do in order for him to be able to continue to dwell among them. God Is Holy God is a spirit-being from the spirit dimension of existence, and there are certain laws which govern his ability to interact with the physical dimension of existence when he is in his spirit-form. From what is said in the biblical record pertaining to the Day of Atonement, it is apparent that one of these laws concerns the protection of the physical world from the energy of God’s spirit-presence: “And you shall be holy to me: for I the Lord am holy, and have severed you from other people, that you should be mine” (Lev. 20:26 KJV). See also 1 Pet.1:13-16. “For I am the Lord your God: you shall therefore sanctify yourselves, and you shall be holy; for I am holy: neither shall you defile yourselves with any manner of creeping thing that creeps upon the earth. For I am the Lord that brought you up out of the land of Egypt, to be your God: you shall therefore be holy, for I am holy” (Lev.11:44-45 KJV). “And the Lord spoke to Moses, saying, Speak to all the congregation of the children of Israel, and say to them, You shall be holy: for I the Lord your God am holy” (Lev.19:1-2 KJV). God is a holy righteous being whose very nature and being requires that all things that come into close contact with him be of the same quality of existence. The death of Aaron’s sons Nadab and Abihu is an example of what happens when there is a violation of the strict laws concerning the interaction between the physical and spiritual realms. Any deviation or violation of these laws is defined as sin, which is in opposition to the nature and being of God. Therefore, anything or person which is not in harmony with these laws or does not exhibit a holy and righteous nature cannot interact with God in his spirit-presence without being destroyed unless God himself protects or shields the physical thing or person from the power of his spirit-presence. This process of being protected or shielded from the power of God’s spirit-presence and the transformation of humans into spirit-beings are two of the awesome lessons taught through the Day of Atonement. Israel to Worship God God gave Israel a worship system through which they could remain in a redeemed (physically justified) condition. The sin offerings were a type of grace through which God set aside the penalty for their sins and covered or removed their physical defilement, which allowed them to come into his presence and commune with him. See Lev.4:27-31. Once a year on the Day of Atonement, the High Priest went behind the veil to make an atonement for the whole nation of Israel. It is through the Day of Atonement rituals that Israel was reconciled with God, and it is through this festivals prophetic and symbolic meaning that those who have an agreement with the Father during the gospel age of salvation can find great comfort, assurance, and hope. Exactly What is the Meaning of This Day? The central theme of the Day of Atonement (past and present) concerns the process by which sin is removed from God’s chosen people in order for God to be able to dwell in his spirit-presence among and within them. The following are the central concepts contained in this festival: Under the terms and conditions of the agreement with ancient Israel, the Creator God, who later became Jesus Christ, personally dwelled among the Israelites through the power and presence of his spirit. Under the terms and conditions of the agreement with the elect of God, both God the Father and Jesus Christ personally dwell within the elect of God through the power of the holy spirit. The Day of Atonement under the old agreement with Israel detailed the process by which the nation of Israel could be physically and spiritually reconciled to God once a year in order for him to continue dwelling among them. The process by which Israel was reconciled to God and through which they maintained their contact and communication with him was also prophetic and symbolic of the sacrifice of Jesus Christ through whom access with God the Father is gained and maintained. The Day of Atonement pictures the removal of all sin and the reconciliation between God and man through the forfeiture of an innocent life as a substitute for the life of the one who is guilty of violating God’s law. Why Is Atonement Necessary? “Behold, the Lord’s hand is not shortened, that it cannot save; neither his ear heavy, that he cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isa.59:1-2 KJV). The prophet Isaiah was inspired to record that sin separates a person from fellowship with God. It is because of this separation that God devised a method by which this barrier (sin) between him and his people could be removed. The removal of this barrier makes it possible for there to be communication and fellowship between God and humans. The scriptures clearly show that, when the spirit-presence of God comes into contact with impurity, the impurity is destroyed. Therefore, the Israelites were given very strict rules as to how to perform the necessary rituals to remove physical contamination in order to be protected from destruction while being in close contact with God’s spirit-presence. Through a sacrificial system and the rituals of purification, God is able to alter, transform, or shield people and things from the power of his spirit-presence in order to dwell or commune with them in his spirit-form. The Word ‘Atonement’ The English word atonement is not a translation of the Hebrew word kippurim or kippur nor does it mean at-one-with, as some assume. The word atonement is only an interpretation of the Hebrew word kippurim and it is a purely theological concept, which refers to the process by which physical defilement (impurity) and physical or spiritual sin is covered or set aside. The English phrase Day of Atonement is the Hebrew phrase yom kippurim or yom kippur. Yom means day and kippurim comes from the root phrase that basically means to cover up. It may also mean expiation, which is defined as the extinguishing of guilt by the suffering of a penalty. Kippurim encompasses the means by which a person who is estranged from God is placed back into harmony with him and the result of being in harmony with him. Atonement is Both Method and Result Therefore, the conceptual meaning of atonement (kippurim) contains both the method by which something is done and the result of doing it. When an atonement was made through the sacrificial system (the method), the breach between God and man was healed (i.e., the result of sin was removed). God and man were then in harmony (the result). Therefore, the sacrifice of animals as an atonement for sin was required to restore and maintain the relationship between God and man. Physical And Spiritual Sin It is important to understand that the word ‘kippurim’ and its cognate verb forms are applied to the purging away of ceremonial and physical defilement, as well as setting aside the penalty of physical and spiritual offenses. Often, when reading scriptures concerning sacrifices for sin, it is difficult to determine whether it is physical or spiritual defilement (i.e., sin) which is being addressed. There is a great distinction made in the sacrificial system between those things that were done in order to cover or remove ceremonial and physical defilement and those which were done to set aside the penalty for physical and spiritual defilement. However, the purpose of atonement was the same for each type of sin, whether physical or spiritual. The goal was to keep the tabernacle or temple and the Israelites in a pure and sinless condition in order for God to dwell among them and commune with them: “You must keep the Israelites separate from things that make them unclean, so that they will not die in their uncleanness for defiling my dwelling place, which is among them” (Lev.15:31 Para.). |
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