by Eddie Hyatt (Tulsa, Oklahoma) |
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Sue and I once stopped for the night in Pennsylvania coal country. I turned on the water to take a bath and it came out very dark. The water source was pure, but the pipes through which the water flowed were tainted with coal dust. And so, it is with the gifts of the Holy Spirit, including prophecy. The Holy Spirit and His gifts are pure, but they flow through frail and fallible human vessels. In over 60 years of observing and participating in prophetic ministry, I have seen individual pride, personal doctrine, feelings, and misconceptions dirty the water of the Holy Spirit as He flowed through sincere, but flawed, human vessels. This, of course, is why prophetic ministry is so tenuous. It is why we are instructed in Scritpure to “test the spirits” and to “judge” prophetic utterances. In this article, I am addressing 3 popular misconceptions that dirty the flow of prophetic ministry. I believe they contributed to so many “prophets” getting it wrong about the 2020 presidential election. Although we will never be “perfect” in our prophetic giftings, correcting these misconceptions can help us move in a more pure flow of the Holy Spirit and His gifts. Misconception #1 The Gift of Prophecy Gives Me the Ability to Predict the Future The New Testament gift of prophecy is not a gift to predict the future. It is not a fortunetelling gift. It is a spontaneous manifestation of the Holy Spirit giving the ability to speak forth the heart and mind of God to a particular situation or circumstance. It is about “forthtelling,” not “foretelling” (Hyatt, Prophets and Prophecy, 13). Even in the Old Testament, the purpose of prophecy was not to predict the future. Although their message might contain a future and predictive element, their purpose was not to satisfy human curiosity about the future. Their purpose was to speak the heart and mind of God to His people. In the Old Testament, we find God raising up prophets especially during times of apostasy and idolatry. The messages of the prophets were messages of repentance, calling the people to turn from their idols and return to their God. After Israel went into captivity because of her sins, the writer of II Kings said, The LORD warned Judah and Israel through all His prophets and seers: “Turn from your evil ways. Observe My commands and decrees, in accordance with the entire Law that I commanded your ancestors to obey . . .” (II Kings 17:13). If speaking the heart and mind of God was characteristic of Old Testament prophecy, it is even more so in the New Testament. I Corinthains 14:3 says that prophecy is given for edification, exhortation, and comfort. It is given to affirm and encourage, as Paul says in I Corinthians 14:32. Although there can be a future element to prophecy, it is never given to satisfy human curiosity about the future. An added dimension of New Testament prophecy is the centrality of Christ in its operation. In John 16:14, Jesus said that when the Holy Spirit had come, He will glorify Me, and Revelation 19:10 says, The spirit of prophecy is the testimony of Jesus. Those who become preoccupied with predicting the future have moved away from New Testament prophetic ministry and closer to pagan psychics and fortunetellers. It is possible that so many “prophets” got it wrong about the 2020 election because they ministered with this misconception that they had a gift to predict the future. Misconception #2 Prophecy is a Permanent Gift that I Operate at My Discretion Those who think they can prophesy at their own discretion—when and where they choose—inevitably give false and misleading prophecies out of their own mind and imaginations. The New Testament is clear that the miraculous gifts of the Spirit, including prophecy, come forth as the Spirit wills, not as we will (I Corinthians 12:11). A “prophet” gave me a word concerning my “little brother,” about whom he said I was very concerned. He said there was no need for my concern for God had revealed to him that my little brother would be saved. There was just one big problem with his prophecy. I do not have a little brother. This person was sincere but had been deceived into thinking that he had a gift of prophecy that he could operate at his own initiative. It resulted in him giving many prophecies out of his own human feelings, thoughts, and impressions. In I Corinthians 12:7, Paul uses the Greek word phanerosis, translated as “manifestation,” to describe Spiritual gifts, including prophecy. It literally means “a shining forth” and refers to something that has been hidden being brought out into the open. Spiritual gifts are “manifestations” of the Spirit. The use of phanerosis highlights the fact that these gifts reside in the Holy Spirit, not in the person. They are manifested by the Spirit, not the individual. If you are a child of God with the Holy Spirit dwelling in you, all these gifts are available to you, but they come forth at His discretion. My wife, Sue, and I have personally seen these gifts manifest at the most unexpected times and in the most unusual places. For example, we once sat down in a strange restaurant in a strange city where we had agreed to meet the pastor of the church where we would be ministering that week. When he finally came in and sat down, Sue burst forth with a message in tongues. I had the interpretation, which was a prophetic word for this pastor. He was amazed and asked permission to share what had just happened to the members of his church board with whom he was meeting after our meal. He said the prophetic message precisely confirmed a challenging proposal he was going to submit to them that day. We did not plan that, nor could we ever duplicate it. We cannot use the Holy Spirit; we can only allow Him to use us. The key is to nurture a sensitivity to the Holy Spirit, avoid grieving Him with unseemly words and behavior, and be ready to respond to His most gentle promptings. Misconception #3 “Prophet” is a Title I Wear in Front of My Name America’s founders understood the inherent dangers of handing out honorific titles. In Article I, Section 9 of the U.S. Constitution, they forbade the American government from granting honorific titles of nobility to anyone and forbade anyone holding a government office from accepting a title or office from a foreign state without the consent of Congress. Honorific titles can lead to pride and give individuals an inflated idea of their importance. The Bible continually warns against pride and reminds us that it was pride that led to the downfall of Satan. I once heard the Holy Spirit say to me, while ministering in a prophetic church, “The stronghold of deception is pride.” This is why the early church avoided titles and is why you will never see anyone in the NT with a title in front of their name. Although certain individuals, such as Agabus, are referred to as prophets, they are never called “Prophet Agabus.” In a similar way, Luke mentions Paul by name more than 120 times and not once does he say, “Apostle Paul,” but merely “Paul.” In 2 Peter 3:14, Peter refers to our beloved brother Paul. In Rev. 1:9, John the apostle, in his letter to the churches, refers to himself as your brother and companion in tribulation. This obvious avoidance of titles is understandable in light of the words of Jesus in Matthew 23:6-12 where He warned His disciples about adopting titles that would lift them above their fellow believers. He said, But you, do not be called “Rabbi”; for One is your Teacher, the Christ, and you are all brethren. Do not call anyone on earth your father; for One is your Father, He who is in heaven. And do not be called teachers; for One is your Teacher, the Christ. But he who is greatest among you shall be your servant. In the Old Testament, God raised up prophets to be his mouthpiece to His people, but on the Day of Pentecost, a prophetic community came into existence. In the New Testament Church all believers are expected to be filled with the Holy Spirit. All have the potential to hear God and to function prophetically. In the New Testament, there is no indication of an elite group of prophets who hear God for the rest of the church. Dr. Gordon Fee is, therefore, correct when he says that those who are referred to as “prophets” in the New Testament are merely those who prophesy more than the other members of the prophetic community (Hyatt, Prophets and Prophecy, 108), Robert Morris, Founder and Senior Pastor of Gateway Church, obviously understands this. He told of an individual telling him that he needed a “prophet” on his staff. Morris said he replied, “I don’t need a prophet; I have the Holy Spirit.” Jesus said the reason His followers should avoid titles is that you are all brethren. I can see the benefit of titles in a church or ministry organization to help people understand the various functions and roles, but the adoption of titles for no other reason but to give status and prestige goes against the spirit of the Gospel and is a violation of the teachings of Jesus. Summation God has promised that in the last days He will pour out His Sprit on all flesh with sons and daughters prophesying (Acts 2:17). Prophecy, however, is a cooperation between the human and the Divine, which is why it is tenuous and must be tested and evaluated. Dealing with the above misconceptions can help us be more finely tuned vessels through which the Holy Spirit can flow with His gifts, resulting in a more pure flow of the Holy Spirit in the days ahead. ——————————————————————————- Reprinted with permission from: God’s Word to Women http://www.godswordtowomen.org/ ——————————————————————————– |
Iron Sharpening Iron In regard to: Contending for a More Pure Flow of Prophetic Ministry Article by Eddie Hyatt Comments by Richard Markland (London, Ohio) and Laura Lee (Bismarck, North Dakota) |
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I Can’t recall the article in one of the most recent issues of your newsletter, but it is in reference to the individual who said his wife spoke in tongues. It raised a warning flag in my mind. So, if she was speaking in tongues, what language was it in, and why was it taking place? For the most part I find the articles interesting, but I found what was said a bit off base. How many other people took note of this? The article is in reference to being a prophet. Editor’s Note by Laura Lee: I will clearly say that I do not know exactly how God wants us to use the gift of tongues or the interpretation there of, but the gift of tongues and interpreting it is one of the gifts of the spirit. I Corinthians 12:27-31, Now ye are the body of Christ, and members in particular. And God hath set some in the church; first, apostles; secondarily, prophets; thirdly, teachers; after that, miracles; then gifts of healings, helps, governments, diversities of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret? But covet earnestly the best gifts: and yet shew I unto you a more excellent way. As I grew up, I have the following church backgrounds, Congregational, United Church of Christ, Lutheran, Methodist, Baptist, Church of God of Latter-Day Saints, Jehovah’s Witness, and Assembly of God. Some I went to only briefly and others for years. The Assembly of God Church I went to on and off from 3rd grade until I started in the Worldwide Church of God in the late 80’s and early 90’s. Anyone familiar with The Assembly of God Church knows it is a Pentecostal church. Some of their teachings are similar to Worldwide Church of God for example actually reading your Bible, Baptism by Submersion, Blessing Children rather than baptizing them until they get older and can understand. Since they are a Pentecostal denomination, they probably go overboard with the speaking in tongues. I guess that would be an opinion. Generally, how it works in The Assembly of God Church is one person speaks in tongues during services and another person will then interpret what was said. In the prayer chapel it was quite a different world with many speaking in tongues to God. I have had the gift of speaking in tongues since 3rd grade. I have not used that gift since I started attending the Worldwide Church of God. In all honesty though I have the gift, but I do not actually know how to use it since leaving The Assembly of God Church. I however do not believe it should raise a red flag when you hear that someone has used this gift since it is a gift of the holy spirit. I also know there are other people within the Church of God who have this gift of speaking in other tongues and perhaps someone out there has done a thorough study of this subject and can either explain it to all of us or write an article in regard to it. To answer your question, this is how the gift was spoken of in the article: “When he finally came in and sat down, Sue burst forth with a message in tongues. I had the interpretation, which was a prophetic word for this pastor. He was amazed and asked permission to share what had just happened to the members of his church board with whom he was meeting after our meal. He said the prophetic message precisely confirmed a challenging proposal he was going to submit to them that day.” In the article where it was spoken of, it was properly used according to scripture. Sue spoke in tongues not knowing it would happen at that moment and her husband was there to interpret what was said. As far as what tongue was spoken, most people who have this gift do not know what language they are speaking and most times even the person interpreting does not know. I personally only know and speak the English language in daily life as do most people in the United States. Because of what the Worldwide Church of God taught in regard to speaking in tongues, people who have had this gift through the years have for the most part hidden it as I did. However, I read one of Herbert W. Armstrong’s articles printed in 1970 on the subject called “The Tongues Question” and I believe he was not quite honest with the scriptures in regard to this subject. He seemed to make the entire thing more of a rant against the Pentecostal Churches than to actually quote or say exactly what the scriptures said. To save space I will quote some of the major scriptures in regard to speaking in tongues, but you need to look them up and read them in context of what is being said: Mar 16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; Mar 16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. Act 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. Act 2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Act 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. Act 10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. Act 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. Act 10:46 For they heard them speak with tongues, and magnify God. Then answered Peter, Act 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? Act 19:5 When they heard this, they were baptized in the name of the Lord Jesus. Act 19:6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 1Co 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 1Co 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 1Co 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 1Co 12:30 Have all the gifts of healing? do all speak with tongues? do all interpret? 1Co 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 1Co 14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. 1Co 14:5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. 1Co 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. 1Co 14:18 I thank my God, I speak with tongues more than ye all: 1Co 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. 1Co 14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 1Co 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. |
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